Knowledge in Other
Web Engineering- IP University
The topic discussed in the attatchments below is of the course computer science and subject- web engineering. The content in the documents below comprises of topics such as Client/Server Applications, Communication Channels, OSI Model, TCP/IP and OSI Model, etc.
Aakansha Singh
ECE btech 4TH sem
THIS CLIP IS FOR BECH 4TH SEM OF WEST BENGAL UNIVERSITY OF TECHNOLOGY.
Arijit Ghosh
EEE btech 3rd sem
This clip is for third sem of west bengaluniversity of technology.
EEE btech 4TH sem
THIS CLIP IS FOR BTECH 4TH SEM OF WEST BENGAL UIVERSITY OF TECHNOLOGY
India In 21st Century
The pace of the day in the life of every common Indian citizen depends on the singular recognised phrase, originating from the antiquity of the Atharva Veda, which is reduced into the form of a material entity that now governs the transactions of daily life. “Satyamev Jayate” is the national motto of the “nation” which is demarcated as the Indian subcontinent today. And in its visual form it is exchanged in everyday negotiations through the Indian currency. Yet, while it remains in its dormant form in the pockets and purses of the citizens, it sustains as an active element of the social fabric of the country. Ever since its Independence, India has struggled to become “e pluribus unum” that is “one state out of many”. The fervour of the struggle for a national identity acts as the determining agent of the palpability of truth in the Indian society. The nature of Indian history dictates a course where the awakening of the “Indian spirit” belied a quest of the society to recognise the social reality of the day. From the Dalit Movements of 1927 to the Feminist Movements in 21st Century India, the social concern for the group specific issues is not a beginning of a struggle as much as the culmination of the process of self reflection. And, as the diverse groups of the Indian country unite in this universal sense of a single “self”, which is misleadingly recognised as the “patriotic nerve”, a brimming core of social revolution begins to take shape at the heart of the “Indian” spirit, I identify it as a revolution for it threatens to overpower the authority of the State. Hence, these social forces are deeply knitted into the social fabric such that they can be neither removed nor subdued until the resolution of its concerns. Being at the bed of a history which speaks of a number of civil movements, the 21st century India witnesses the echoes of the revolutions past and the nurturing of newer self reflections. The winning spree of the Modi Government in the allurement of “Achhe Din” which promised no corruption and equal rights was the concluding chapter of a movement that began with the frustration of the poor and the increased economic differences. And it is worth a notice that the face of such an upheaval of the “common man” must be a person of the same constitution as the people who elected him. To add to this political trope of addressing the ‘voice of the un-heard’, is the recently paced movement of women rights that addresses half of the country’s citizens and discusses about the social position of the other “better half”. In the wake of the Nirbhaya Case of 2012 the women’s movement has set a curve of growth that has reached the immediate politics of the day. With the Supreme Court considering and re-considering the arguments for legality of Triple Talaq one can clearly infer that Feminist movement by far is the only social movement that has so instantaneously moved the Laws and the Contemporary Politics. In between the above major arousals of the societal mass lie the ruptures which centred around the issue(s) of patriotism, protection of rights of the Dalits and the minor racial and religious communities. It is necessary to add that these ruptures succeed the lineage of social revolutions which originated before the Independence of India and yet one can identify a relatively different orientation with which they operate. The abounding reason for the same draws on the picture of the Present. With the multiplicity of issues that arouse the society today, the diverse groups in the populous of India have taken a defensive stance in the face of testing times. To the existential anxieties of these groups which differ in terms of ethnicity, race, culture, colour or language, the exposure to a global platform has increased the impulse of irrational use of power. The public protests against Jallikattu on the behest of preserving 1000 years old heritage and the reactions of the so called “Culture guards” to the rumours of a threat in Rajasthan are instances of a social force which has been aimlessly misused. Against such a picture, 21st century India bows to become a society which is held on a precarious and vulnerable balance. However, in the progressivism, which foreign forces like globalisation promise, the Indian thought locates a shift in paradigms. Starting from the metropolitan cities like Delhi and Mumbai, the reactions to the aforementioned social ruptures takes an entirely different face. Delhi and Mumbai are exceedingly becoming the bed of modern thought for they are inhabited by a number of representatives from different communities each of which assert and exemplify a newfound interest. Therefore, it is imperative to conclude that quest of the 21st century India is, if not aligned to, but affiliated to a quest for realising reason. And even more so to the aim of incorporating it into the dogmatic social framework that does not allow space for individual development. Thus, the shifting equations between the Individual and the society are the defining features of India in the 21st century.
Mridula Bhatt
Basics of accounting
Hello friends, I am providing basic notes of commerce. #commerce#accounting#tax#icai
riya mishra
An Encomium: Digging Deep to Explore
A smile is the beginning of peace; in acceptance, there is peace; a soft voice in our heart is the sound of peace and what not Peace is liberty in tranquillity. It is in human constitution that one tends to be influenced by the power of nature, its ability to remain soothing and calm even in the midst of grievous storms; for even then the sun shines bright on every stone, the water bathes the spirit of all the sand off dirt and the sky yet wraps and protects them all from any harm. And it is thus even more relevant when we say that “You cannot find peace by avoiding life”. Peace is not merely a five letter word that we imbibe within ourselves but it is our state of being. Peaceful is the real nature of humankind and war merely a substitute to maintain it – for even though soldiers might fight, and wars might commence and destroy yet the butterflies look beautiful to all living souls likewise. Hence peace is not something that can be contained in a random set of words that intend to define it but yes indeed it is an abstract entity that forms the essence of our lives yet remains unidentifiable on physical grounds. And as one such naturalist once quoted: Peace is not something you wish for; it’s something you make, something you do, something you are and something you give away.” Therefore, peace is righteously a reward in itself and the utmost goal of everyone’s life. World Peace is a subject that has far gone a number of interpretations in itself to evolve to what it has become today. While a considerable part of the world defines it as the harmonious relationship between people despite all divisions of race, culture etc; there still is a part of the population that compares it with the extinction of wars and violence. And to rule out the righteousness of each is a grave offence. Peace is often found to be unanimous with the feeling of brotherhood among fellow citizens and in accordance it thus reduces the likes of wars and violence. So in these contexts it very well justifies the saying that “Peace is a noun that acts as a verb”. But still we are well aware of an intellectual genius who once quoted: “Peace comes from within. Do not seek it without”. And it is this that revolves around the central idea and definition of the term peace, contrary to the present assumption. Peace henceforth can be stated as a state of mental calm and sooth where one tends to un-prompt, prohibit and prevent all actions and thoughts that may be the cause of hurtful events. These are thus the three P’s of peace!! And it is when these three principles are employed to affect a large population of people all around the world that we symbolise it with the term WORLD PEACE. So like the magnanimity of the idea of being at peace – where everyone tends to call oneself peaceful until provoked to act unlike – the world portrays to remain at peace until it encounters rifts amongst its citizens. And it’s with effect that this defined portrait roots in our minds and follows our personal ideals of a peaceful world. Yet there are people who dare to differ from this viewpoint. Buddha once said “The foot feels the foot when it feels the ground”. In other words he held on to fact that it is but the human itself that is the carrier, vector and messenger of peace. He defined peace as a state of mind – mind which itself has no identity hence no boundaries and structure- which controls our state of being. Therefore, he pointed at the large extent of how these five letters’ word PEACE, spans our lives in all spheres- yet remaining unknown and unfelt. Even the Hindu mythology describes the human body as a small sized depiction of the whole universe. In other words taken together all the religions of the ‘geographical’ world point to the fact that indeed it is, but the human body itself that is THE REAL WORLD. And in the same context “world peace” yet begs to another spiritual interpretation. It leads to the idea that since the world is but within us, so it is but the peace of our own self that matters and makes a difference. And that is what I believe emulates as the meaning of world peace when we say that peace (world peace) cannot be achieved by force but by understanding. And in the same line, this understanding is but a result of our harmony with our thoughts and actions. For indeed everything can be stained But not that inner voice, And no one can be blamed but Our own thoughts and our own choice! Therefore the world does aptly remain at unexpressed and unsought wars all the time, rifts amongst people continue to exist while a poet’s pen rages forward to write – Until to what’s been set to wrong Peace is rightfully done We can hope well by seeing the darkness Give birth to the sun….
EEE btech 6TH sem
THISCLIP IS FOR EEE BTECH 6TH SEM OF WEST BENGAL TECHNOLOGY OF UNIVERSITY.
EEE btech 7TH sem
Notes available for students of electronics. The content includes topics such as Discounted Cash Flow (DCF) Techniques, Net Present Value (NPV), Example Project, NPV using the Calculator, Internal Rate of Return (IRR), etc.The notes can e used for preparation and examination purpose. #IPuniversity
EEE btech 8TH sem
This clip is for eee 8 th sem of WEST BENGAL UNIVERSITY OF TECHNOLOGY.
AUTOMOBILE btech 3RD sem
THIIS CLIP IS FOR 3 RD SEM OF AUTOMOBILE DEPARTMENT
AUTOMOBILE btech 4TH sem
THIS CLIP IS FOE 4TH SEM FOR AUTOMOBILE DEPARTMENT.