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ISRO vs Private Players

The Indian Space and Research Organization (ISRO) made headlines in 2014 when it managed to successfully place its Orbiter viz. Mangalyan, in Mars's Orbit at almost 1/10th of the cost borne by world's leading space agency NASA, thus making India the first country to enter the red planet's orbit in its very first try. Fast forward in 2017, ISRO again garnered accolades for its feat of successfully launching a record 104 satellites in Earth's Orbit from a single launcher. The aforementioned achievements have placed ISRO among the top league of the space agencies in the world. Undeniably ISRO has come a long way from carrying its first rocket on bicycles to Mars orbital mission (MOM), but has it grown enough to compete against the private players in space which are flush with money? The first thing that holds our very own national space agency from growing up to its capability is the lack of funds. Space programs are expensive and India, being a developing economy cannot afford to generously fund them at par with other Space agencies of the first world or the rich private firms like SpaceX. There is definitely no dearth of talent in ISRO, but most of their space programs are underfunded. The Lack of funds also leads to an underdeveloped infrastructure which is evident from the fact that ISRO uses its only launching pad in Shriharikota to launch all its rockets/satellites. Secondly, being a government-funded organization, ISRO is also put down by the very prevalent red-tapism, and even a very potent project or research might take months to get the government’s nod. Private players have an upper hand here as they have the flexibility to start and stop a project whenever they find the need or adapt the latest technology to innovate. Setting up a dedicated panel instead of going through the lengthy government procedures to get even the most minor approvals will bring in the much-needed agility in the organization. The expenditure incurred by ISRO in MOM and the recent launch of 104 satellites show that ISRO has learned to make the best of the funds allocated and has come up as a cheaper alternative to other players. This is its USP and if it wants to take the private players head-on, it must play by its strength.

The mask

You say you don’t put it On your face like they do, But your saying this shows, The mask hiding you.   You say your heart is clear Of all ploddings they do, But your saying this shows, The mask hiding you.   You say you are brave enough To be original in all you do, But your saying this shows, The mask hiding you.   You say your mind and body is knit And your thoughts are all you do, But your saying this shows, The mask hiding you.   You say you are one And not divided into two, But your saying this shows, The mask hiding you.   You say you really loved Every single person you knew. But your saying this shows, The mask hiding you.   You say you don’t put it On your face like they do, But your saying this shows, The mask hiding you.

Digital Literacy Guide

Digital Literacy Guide

Datsun Redi GO AMT launched

The highly awaited Datsun Redi GO AMT has been launched in India. Coming in the market priced at Rs 3.8 lakh, it is in direct competition to Renault Kwid and Maruti Suzuki K10. There is going to be competition between these in terms of features on offer. The features that set it apart are the smart tall boy roofline and outside the box design. It offers Bluetooth audio streaming with hands-free calling, which is offered on the T (O) and S variants. The cabin gets all-black interiors along with central locking system with remote key. The car also features a best-in-class ground clearance of 185 mm. The Redi GO is available in five colour options - Ruby Red, Lime Green, White, Grey and Silver. Commenting on the launch, Nissan Motor India Managing Director Jerome Saigot said, "Datsun Redi GO Smart Drive Auto combines the convenience and flexibility of dual-driving mode with best-in-class ground clearance, cabin space, boot space and head room". The Redi GO smart drive shares its motor with standard 1.0 litre Redi GO. The car is powered by a 1 liter-3 cylinder petrol engine that puts out 67 Bhp of peak power and 91 Nm of peak torque. The gearbox is a five speed automated manual transmission (AMT). This also means that the manual gearbox is retained but with the gear shifting getting automated through an electromechanical device. This gives the Redi GO AMT its automatic appeal. The Redi GO comes with a 5 speed AMT which it shares with the Renault Kwid. But the contrasting feature here is that unlike the Kwid, the Redi GO gets a conventional shift stick in place of the dashboard mounted motor on the Kwid 1 litre. This makes it a lot easier to use. It has got a manual drive option as well. It has missed out on 'Park' mode on the gearbox like the Nano, K 10 and Kwid. There is a 'Creep' mode that allows the car to keep moving in even bumper to bumper traffic when we lift off the brake pedal. The car is meant for city buyers who want the convenience of an automatic but with the fuel efficiency of a manual. While Datsun hasn’t released the ARAI certified mileage figure for the Redi GO AMT, it’s expected to be similar to that of the manual variant, at 22.5 Kmpl. Since AMTs are cheaper than torque converter automatics, it has allowed Datsun to price the car very competitively.

Auto Expo 2018: Hyundai to showcase 2 Electric Car

The Auto Expo 2018 is going to come soon and its going to be very exciting as the Hyundai is coming up with three exciting prospects. The excitement is due to two factors, the re-emergence of Santro into the small car space and the coming up of "Electric Cars". Rakesh Srivastava , Director Sales and Marketing, had said, " We will bring electric cars to India and will meet the timeline set by government. Hundayi has the technology and we will bring them in all the segments we are present in. Going by the current scenario, auto-component suppliers and electric component manufacturers in India do not have the volumes to locally invest in making components for a premium car like Ioniq. If Hyundai decides to import and sell the car then costs of the vehicle will at more than double thanks to import duty structure and at about Rs 45 lakh the car will hardly see any buyers. Earlier in an interview, Y K Koo, MD, Hyundai Motor India had mentioned that “Electric cars are a focus for us. We have to go by the government’s policy and norms, it’s better to implement electric cars on lower-segment products. The Grand i10 and i20 and small cars are more convenient, more easy, and more practical for electric than bigger-sized vehicles when it comes to the Indian market."   The Models : Hundayi's electric SUV, the Ioniq which has an EPA certified range of 200km and makes 118HP from its single electric motor, which is a lot less than the hybrid having 139HP. The Indian version will see the range being pushed to 300km and increase in horsepower as well. The second model we have is Kona SUV and has an exceptionally well designed interiors. It is going to have an 8inch infotainment system which uses Android Autoand Apple CarPlay. It will also have an optional wireless Smartphone charging pad, a heads up display system and an 8 speaker Krell surround sound system in place. The big heading is going to be the re-launch of Hundayi Santro. The small car space segment was left unfought since Hundayi retired EON and it was a fight between Tata Tiago and Maruti Suzuki WagonR and now Hundayi wants its share of the pie back for itself. There are lots of safety features and driver aids such as ABS and airbags.


JIO Revolution

Mercedes-Benz at Auto Expo 2018

The Auto Expo is around the corner and all the leading car makers are ready to showcase their models and concepts. Mercedes-Benz is not going to be left behind in this race and has decided not to withhold from showcasing its technical prowess. This is going to be like a sneak peek into the future where you can expect a lot more developments but this can provide you some pathway to build your imagination. The company has already expressed its viewpoint of electric cars being the future and there can't be a better way than to showcase the EQ concept in the Auto Expo 2018. The company has committed to introduce 10 electric cars by 2022. These models will include SUVs, sedans and hatchbacks. The vehicle architecture will be similar to latest models and will have an intelligent multi-material mix of steel, aluminium and carbon fibre. This will help in achieving lightweight design, strength and  cost efficiency. The Mercedes-Benz EQ Concept is no mean option with the company claiming a power output of 400hp and a driving range of up to 500km on a single charge. There is a lithium ion battery pack which is mounted between the axles. Despite its size the company says it can do 0-100 km/h in under 5 seconds. Aesthetics are one of the key features and it looks suave and a part of Mercedes family with sharper lines. The main distinguishing feature in terms of design would be the black panel front grille that comes with a white-illuminated Mercedes star and integrates all the elements under one surface.

Flipkart Republic Day Sale 2018

This Republic Day is going to be very exciting for the mobile users and for those in particular who were planning to exchange their old ones for new mobile models. Flipkart will be offering huge discounts, exchange offers on Samsung, Xiaomi, Motorola, Oppo, Google and many more smartphones. Last year we saw huge competition between Amazon and Flipkart during this period and this year we are expecting an even more tough competition between the two. The e-commerce giants will go all out when it comes to securing their customers through lucrative offers. Amazon has named its sale as "Great Indian Sale" starting from January 21 to January 24 while Flipkart has named its sale as "Republic Day Sale" beginning at the same time at January 21 but ending on January 23. During this three day sale we will witness some attractive options on budget smartphones like Xiaomi Redmi Note 4, Moto G5 Plus, Samsung Galaxy On Nxt, Lenovo K8 Plus and also on some premium smartphones like the Google Pixel 2 XL and Samsung Galaxy S7.     Best Options : Xiamoi Redmi Note 4 It is a tried and tested device and even though the phone is an year old it is a value for money at Rs10,999 with 4GB ram and 64GB internal storage. Moto G5 Plus The phone was originally launched at Rs16,999 and will be offered at Rs10,999 and has 4GB ram and 32GB storage space. A 12MP camera and long battery backup of 3000mAh are its key features. Lenovo K8 Plus It is one of the most prolific mobile in under 10k range at Rs8,999. The octa-core processor with 3GB ram and 32GB storage space is one of the most in demand mobile phones and has a huge 4000mAh battery backup. Top End Options : Google Pixel 2XL The sale price is close to 48,999 and HDFC card holders will get further Rs 10,000 off on purchasing using the credit card. It has been adjudged as the best smartphone of 2017. This has to be one of the most lucrative offers ever for anyone to purchase this phone. Samsung Galaxy S7 The model has been in market for two years and is still regarded as one of the best with the features at this price. There are many more offers like exchange offers on Oppo F3, F3 Plus, Vivo V7, Vivo V5s, etc.

Waiting for the light - poem

With darkness around me, I am lying on the ground Damp under my body, with tears that leaked without sound Unaware of anything, unseeing of all I wait in the darkness, for my own reichenbach  fall The pain has ebbed long ago, leaving only scars behind That aren’t even physical, but exists in my mind And that is where it doesn’t stop, The racing thoughts everywhere, Leaving behind a confused mind, utterly unaware. I don’t wait for any light; I don’t wait for any helping hand I wait for only the ocean tide to sweep me away like sand. And leave me somewhere, deep within itself, Where even thoughts leave my presence And I can finally know my true essence. Nirvana, the guy in the orange drab called it, The thoughtless space where nothing exists with everything. That is what I strive for, lying on the damp ground With tears leaking from my eyes, and the pain being gone I want to sway with the wind as the nightingale’s song I wish complete silence for forever long. And then maybe I promise, to rise again from the ocean To stop long enough for you to hear my tune To dance with you under the shine of the moon I may then promise to let you near me, To bear my soul, my heart for your soul only But until I reach to the destination I have planned I am afraid my plane will fly unmanned. It will drift on the ocean waves shifting course from course, It will sway with the wind, reaching new mountains and shores. My journey may not be visible to your eyes, My destination will not exist on your maps It is and will remain within me, My world away from your worldly traps. Lying on the damp ground, I am not waiting for any light, or any helping hand I am waiting for the ocean tide to sweep me away like sand I am waiting for the wind to sway me before long So I can ride with it as the nightingale’s song.

A dust over India

s your plane descends upon New Delhi, a soft orange haze engulfs you, drawing you in. A cascade of shanty towns drift below, clogged arteries of traffic dividing the landscape into innumerable scattered shards of populace. If you land in the evening, the haze throbs over the country with a dull glow in the speckled city lights. If you land in the afternoon, then the haze is a giant mass of incomprehensible dust — some amalgamation of smog, smoke, dirt, and fog — and no matter how far away you go, or how far you get, you never completely escape it. I have been to 40 different countries. Yet India made the most indelible impression of any of them. And not for all of the right reasons. Frankly, it’s not a pleasant place to be. Anyone who tells you otherwise lacks perspective. India’s full of contradictions: horrors and delights, achievements and atrocities, often on the same city-block. And despite the immense history, the monuments, the spectacular sites of human ingenuity, one can’t help but ask themselves repeatedly what they’re doing there. The first thing that strikes you about India is how dirty it is. In a word, the place is disgusting. All of it. The entire country. Never before have I seen mountains of garbage the size of a small house stacked on the side of a road, in broad daylight, in the middle of a city, repeatedly. Dumpsters tipped over and overflowing. Mounds of trash — wrappers, cups, papers, napkins, strewn all about, mixed with sludge from the soda and urine and spit coagulated from thousands of daily passersby. Like the dust, the garbage never ceases. And along with the garbage, there is an unending stream of humanity. It is impossible to spend a full day in the middle of a major Indian city without lobotomizing yourself trying to figure out where the hell all of the people come from. I’ve been to Hong Kong. I’ve been to Manhattan and Beijing. I’ve been to Mexico City. And the swarm of humanity crawling through India’s cities is unparalleled. There’s no comparison. Many streets more closely resemble a bee hive than a functioning human society. When I flew into Mumbai, there were homeless people sleeping on the tarmac. Take a moment for that to sink in: the city is so crowded and disgusting that people decide they’d rather sleep on the airport runway. And that is the second thing to strike you about India. The poverty. It is legitimate, take-your-breath-away poverty. Like the kind you see on TV charity ads, but far worse. And far more real. Limbless men stewing about in their own feces. Emaciated children playing on piles of garbage. A man with his leg literally rotting off to the bone, maggots and all, laying on the curb. It’s everywhere. The amount of suffering is indescribable. And it is unceasing. After a couple days, I was excited to hire a driver to go to Agra because I figured I’d be able to see some countryside and escape the stench and horrors of the city. But no. The entire four hours between Delhi and Agra was an unending stream of people, garbage and cars, with billows of dust drafting in our wake the whole way down. My initial reaction the first few days was pure shock. But it quickly evolved into anger. How could a place like this be allowed to exist? How could normal people walk around with a clear conscience with so much shit and squalor festering about them? I felt indignant. Where was the social accountability? Where was the charity? Where the fuck was the government? I’m no expert. And god knows my own country has plenty of problems. I’ve been to plenty of developing countries and seen plenty of poverty. But this was something else entirely. The sheer magnitude, more than anything, wrought a deeply emotional response out of me. For the first time in my life, I finally grasped what inspires people to drop everything and move to a dirt hole in the middle of Africa and start feeding people. When confronted with that much suffering, it seems insane not to do it. People like Mother Teresa or Princess Diana or Bill Gates didn’t seem like such foreign actors anymore. I could feel what they must have felt, even if just for a moment. With my driver taking me on a full-day trip to Agra, I watched the endless poverty scroll by like a demented video game. I had an overwhelming urge to stop at an ATM and withdraw 25,000 Rupees and start handing money out to people at random. I started doing the math in my head. That’s roughly $500. I could hand out $25 to twenty people. $25 could probably feed these people for almost a month. How much of my monthly income would I be willing to give up to feed 20 people each month? At what number would I no longer be willing to do it? At what dollar amount did my morality begin and end? The numbers began to make my head swirl. I was calculating my personal morality. I felt pathetic. And powerless. Like Oscar Schindler at the end of Schindler’s List, sobbing that his gold ring could have saved one more Jew, self-pitying yet noble at the same time. That Big Mac I had in the airport could have saved one more Indian! Damn you, value meal! Things only got more surreal from there. At a security checkpoint, a kid brought up a real live cobra to my car window, scaring the living shit out of me and my fellow passengers. He then asked us for a rupee. We didn’t give him one. In another scenario, a Swedish girl in the car with us mentioned she should have given some starving boys her box of cookies. When we asked her why she didn’t, she calmly replied that little boys shouldn’t be eating cookies, that it’s bad for them. In a Pizza Hut, every table had its own waitress. When I ordered hot wings as an appetizer my waitress duly congratulated me on making such an excellent culinary decision. Seriously. That’s what she said. As I looked around the restaurant, I saw each table occupied with fat, well-dressed Indians. I was reminded of the line from Monty Python and the Holy Grail: “He must be a king.” “What makes you say that?” “He doesn’t have shit all over him.” In Pizza Hut, the Indian people did not have shit all over them, therefore I assumed they were kings. That and they all conspicuously had their Blackberry’s out for one seemingly nonchalant reason or another, silently bragging to one another across the restaurant between garlic sticks. Meanwhile, out the window in front of the restaurant, a homeless boy (covered in shit) was attempting to pry open a boarded-up hot dog stand, presumably to find some scraps of food left inside. Stray dogs licked their open sores nearby. Trash milled about, blown by dust. And we, the fat, rich kings of Pizza Hut had our appetizers congratulated by personal staff. The mind boggled. The contradictions mounted. My cognitive dissonance flared. When the manager came by to ask me how I was enjoying my meal, my first thought was “This is fucking Pizza Hut. What’s wrong with you?” But I didn’t. I smiled and said “Fine, thanks.” But the bizarro world of India didn’t always lead to anger. It could be charming as well. At the Taj Mahal, I was approached by an Indian guy my age who asked me to take a picture. I said sure and reached out to take his camera, assuming he wanted me to take a photo of him in front of the monument. But instead, he stepped away from me, pointed the camera at me, and as four of his friends surrounded me and draped their arms around me, snapped a photo. Minutes later, a small family of four requested the same. And then another family, but this time just me kneeling with their kids. Then a group of teenage boys who wanted a picture with my tattoo. As a tourist, I became part of the tourist attraction myself. Here we are at the Taj Mahal. And here we are with a white person. And here’s little Sandeep flexing his arm next to the big white man. Soon a crowd had gathered. Many of them hung around, nervously trying to speak English with me. Some of them simply stared for minutes on end. All of them beamed smiles of excitement. The dust pervades every city and town, some with a smoggy golden hue, others with a gentle grey haze. It cakes the cars, the streetlights and the dead stray animals. It scratches at your throat and turns your snot black. Indian culture itself is quite disorienting. The people can be incredibly warm and hospitable, or cold and rude depending on the context and how they know you. The conclusion I eventually came to is that if they already know you, or if they’re somehow benefiting from you, then they can be incredibly warm and open people. But if they don’t know you, or if they’re trying to get something out of you, then they are a prickly, conniving bunch. The local I got to know the best was Sanjay, the 20-something year old who ran a hostel I stayed in. He had studied in London and been all over Europe so he was fairly westernized. He and I would stay up late together drinking cheap vodka, regaling each other with our travel stories. There was little else to do after nightfall in India but get drunk. And little felt more appropriate. But what Sanjay told me about Indian people is bizarre but true. He said Indians will rarely, if ever, resort to violence. As a foreigner, you never have to worry about being robbed, or having a knife pulled on you, or getting beaten up by a gang of thugs and having your kidney carved out of you. And this is true. I’ve been to many shady parts of the world. But never did I once feel unsafe in India. Even late at night. But, Sanjay said, an Indian will lie to your face. He’ll say anything to get what he wants from you. And most of them don’t see it as immoral or wrong. So on the one hand, they won’t stick a gun in your face to take your wallet. But they’ll hand you fake business cards and offer to sell you something that they don’t actually have, so that you’ll voluntarily empty your wallet to them on your own accord. And I have to give them credit, they’re really convincing salespeople. In Agra, our driver brought us to a handcrafted rug shop. Inside the shop I immediately knew what was coming: a “tour” of the rug factory where we would be cornered (literally) and pitched to buy one. I had seen this before in other countries and here I saw it coming a mile away. Yet the man came across as so unassuming, so genteel, so incredibly polite, it was impossible to not be won over. He showed us the individual thread counts of the rugs, how the rugs are meticulously woven by hand. He showed us how they design the patterns on elaborate grids and then translate them to their wooden weaves. He then took us downstairs, gave us beverages and launched into one of the most impressive sales pitches I’ve ever heard in my life. The man should be selling luxury cars in the United States. By the end of it, I was busy deciding which rug my mother would like the best. After some gentle bargaining, and some friendly gestures, I made the purchase and arranged to have it shipped to her in the US. It was about an hour later in the car when I realized what had just happened. The elaborate setup. The way packages with American addresses had been set out just right for us to see. The pictures of “satisfied customers.” I knew what they were, and they were good. My stomach dropped. I’d been had. My mother would never see that rug. But with only a couple hundred dollars lost, I got away fairly unscathed. An 18-year-old Canadian kid staying in our hostel got taken for thousands of dollars. A couple of Indians stopped him on the street, and with perfect English convinced him they worked for a travel agency. They then led him to their “office,” where they handed him “brochures” and “planned” out over a month’s worth of traveling and lodging, telling him the entire time that they were getting him the best deals and that they would pre-arrange every relevant tour. By the end of the hour, he had spent close to $2,000 and felt good about it. By the time he got back to the hostel his face was white. He realized what happened. He asked Sanjay about it and Sanjay told him to immediately call his bank in Canada and cancel the card. Tell them it had been stolen. There was no trip. No lodging. No travel agency. Just two Indian guys with silver tongues. The travel scams aren’t limited to high-end tourist items either. Pirated DVD’s that don’t work. Taxis that let you off at the wrong place. Hotels that add suspicious “fees” at the last minute. You get harassed constantly on the streets: vendors following you for half a block trying to hock their useless shit to you. Luckily, I learned long ago the perfect remedy to street touts: iPod + sunglasses. Crank that shit up to 10 and just keep walking. What you can’t hear or see can’t bother you. Would-be harassers and hagglers bounce off you like flies. Image credit: t3rmin4t0r But, to be fair, many Indians will go out of their way to be honest with you. There were multiple times where I thought the guy had asked for 50 Rupees when he had actually said something else, and instead of taking the extra money, he gave it back. Or like the time a taxi driver offered to show me a famous Minaret for free, for no other reason than because he was Muslim and thought I should see it. Or the kid in Gaya who rode me all the way back to my hotel on the back of his bike, for no other reason than he was excited to practice English with me. Or Sanjay, who on our third night drinking together, surprised me with an entire home-cooked meal made especially for me. Or my tour driver, who after dutifully driving us around for over 13 hours straight, teared up and hugged me when I gave him a 50% tip. Like anywhere else, Indians aren’t all good or all bad. You simply get more of each social extreme. It’s unpredictable. Not to mention emotionally draining. The constant need to be on-guard is taxing on one’s psyche. In Bangalore, I snapped. My taxi driver from the airport “forgot” to turn on the meter. Realizing this, I watched his odometer and counted the 30 kilometers we traveled. When we arrived, he tried to charge me for 50 kilometers. A shouting match ensued. I threw the money for 30km at him, grabbed my bag and walked into my hotel. He followed. He began pleading to the hotel clerk that I had refused to pay and that his price was the appropriate price. Now, with four people watching, I pulled out my laptop, connected to the wireless network, loaded Google Maps, and showed him that it was, in fact 30 kilometers from the airport to the hotel. My hands were shaking with anger by the time it finished loading. Luckily, he took my money and sulked off. At the door he turned around and said, “But you need to sign the receipt.” I shouted back, “Go fuck yourself.” I moped into my room, frazzled and bitter. After almost three weeks of dealing with such nonsense, I was reaching my wit’s end. I would not be surprised if I ended up punching someone over something menial soon. I lost it with the taxi driver. And when I did the math in my head, it was just $4. I freaked out over $4. Luckily I was leaving soon, heading to Singapore in a few days, back to civilization. I laid out on my bed, took a deep breath and opened my laptop. In the inbox was an email from my mom: “Thanks for the rug, I love it!” In the northern foothills of the Himalayas, the dust morphs into an awkward haze. It sticks to the horizon. Trash still permeates the small villages, although in smaller heaps, many of them charred from their daily burnings. The beggars seem less down-trodden. Cows sprinkle the roadways in between tuk-tuks and overflowing caravans. For the most part, the crowds have dissipated. India attracts a wide variety of spiritual-seekers, lost western souls criss-crossing its geography in search of meaning or of themselves. India is the cradle to two of the oldest major religions in the world: Hinduism and Buddhism, both of which, unlike their western counterparts, focus predominantly on a first-person perspective of spiritual development. Having been interested in Buddhism for over a decade and having spent much of my college years meditating and attending retreats, my interest was piqued by the plethora of ashrams, gurus, and Dharma groups available. The reality was a let down. There’s no other way to describe the phenomenon other than what it is: spiritual tourism. Which is somewhat of an oxymoron, especially in Buddhism. And also disheartening as it falls victim to the same scam-inducing practices as India’s other tourist markets. Scattered around places like Bodhgaya and Goa, flyers are shoved in your face, street peddlers try to convince you that they can take you to the best ashram in town (as if there’s a “best” way to do yoga). Some even promise enlightenment… for 10,000 Rupees a week. Now, I’m sure there are legitimate and profound retreats and ashrams in India. But the whole process felt cheap and inauthentic. Children tried to sell marijuana around yoga retreat centers. And it was apparent why: the dreadlocked, tie-dyed, mid-life-crisis’ed Western clientele who streamed through enthusiastically buying from them told you all you needed to know about the scene. Two westerners I spoke to in Bodhgaya, where I considered sitting in on a retreat for a couple days, told me that they had never meditated before and were excited to learn it in India. When I mentioned that one could learn to meditate in 10 minutes at home to see if they actually liked it, they replied, “Yeah, but it’s so much cooler to do it in India.” My mind’s eye could just see The Buddha face-palming at that statement. One girl tried to brag to me that she had visions of Krishna in the northern mountains and that she thinks she may convert to Hinduism. When it came out that she had been smoking local hashish every day for weeks on end, I pointed out that these two things may not be a coincidence. She didn’t like hearing that. Perhaps it was my own arrogance, but it saddened me. My belief has always been that spirituality is something that is experienced personally, not measured, compared, or quantified. Meditating on a loud bus in Chicago can be just as profound as meditating under the Bodhi Tree itself. In a religion whose whole belief system revolves around impermanence, unattachment to the material world, and equanimity, making a 4,000 mile pilgrimage to a tree in the middle of Nowhere, India, for bragging rights seems, well… counterproductive. I can see the interest historically, and perhaps emotionally, but spiritually, there’s not a whole lot of difference. And so as I passed the flyers, and the hippies with their braids and skullcaps, it became harder and harder not to be a little bitter. I understand that pilgrimages and capitalizing on your most holy site are pretty standard for all of the world’s religions. But I guess in my mind I held out hope that Buddhism was different. And actually, Buddhism is different. It’s the followers who aren’t. (Or maybe I just don’t like hippies.) But I can’t help but feel that the volume of poverty in India is related to the solipsistic tendencies of the religions based there. I also can’t help but feel that foreigners regularly mistake being pushed so far out of their cultural comfort-zone as some sort of spiritual experience. When the human mind is presented with paradoxical conditions, it usually reacts with inexplicable feelings and often invents a supernatural explanation for them. And India is rife with paradoxical conditions. The most beneficial effect of traveling that I’ve found is that it forces you to become more confident and independent in a million, tiny, unnoticeable ways that add up to a great, noticeable whole. The more difficult and exotic the culture, the more it challenges you, the more it engages you on an emotional level, and the more you grow in intangible and personal ways. Perhaps there’s nothing inherently “spiritual” about the sub-continent, it’s just the most extreme cultural experience a westerner can subject themselves to and, as a result, grow from. Every country we go to, our natural inclination is to search for some kind of greater meaning. “China’s finally making the leap,” or “Latin culture is exceedingly passionate,” or “Corruption dominates Russia,” — all of these trite little platitudes that we bring home with us and spill amongst our friends and loved ones to show that we did something significant, that we learned something interesting. This is where I went. This is the meaning. All in one or two sentences. There’s no single sentence for India. The place is a fucking mess. And it’s the only country that I’ve ever been to where I left more confused than when I arrived. My search for meaning came up empty time and time again. One day in Bodhgaya, a small town of maybe a few thousand people, I ate at an outdoor restaurant in the town square. Beggars, shirtless children and cows littered the square, along with a few assorted street vendors. I had just returned from touring the temple built for the place The Buddha had become enlightened. Looking out over the town square from my large plate of curry, I watched the beggars stew about, completely ignored by the townspeople. By this time my search for meaning in this land had become frantic, and my emotions fried. I looked at the mound of food before me. It had cost $2.50 US dollars and could feed multiple people. I called the waiter over and ordered another one. The two nearest beggars were an old man and woman together, huddled on the ground, clothes tattered, white hair and beard matted and dirty. They looked up at me with their emaciated arms outstretched in cups, the same cupped hands one would use to drink from a river. Their eyes sank into their sockets. They seemed to look beyond me. I put the second plate of food down in front of them like a pair of dogs. They looked at it wide-eyed for a moment, and began shoveling the food into their faces as fast as they could. Curry dripped from the man’s beard. Rice mashed into his black fingernails. Bits of chicken spattered on the ground below them. I stood there watching for a few seconds, expecting something. What? I don’t know. But I wanted to feel something. I wanted to feel like there was some purpose to all of this. That I could walk away with something important from my whole experience. But instead I felt helpless. It was like I had just put a band-aid on the Titanic. He’s going to go digging through garbage again in a couple hours. He didn’t even look at me. What’s the point? Obviously, I’m no Mother Teresa. And it’s just as well; Mother Teresa couldn’t save this society from itself. Sometimes human systems become so large that they hurt people, not by design, but by inertia. And it’s beyond any of our ability to grasp, let alone control. The townspeople had seen what I had just done. And within seconds, a boy approaches me and asks me to buy him a soccer ball. I tell him no and begin to walk away. He follows. Then another man comes up wanting to sell me pirated Bollywood DVD’s. I also tell him no. He gets upset, “You give food to a beggar, but you won’t even buy a DVD from me? Why not?” He felt like I committed some terrible injustice against him. A crowd was beginning to form around me, looking for handouts. I quietly put on my headphones and sunglasses, turned my iPod up to full blast, and walked through the dust.

The Tricolour

A Picture taken on the occasion of Independence Day

Health and Society

SCIENCE AND SOCIETY One of the prominent sayings out on the streets is “A teenager can live for a day without food, not without phone”. And the sad part is that it happens to be true. Today’s fast moving life, competitive structure of society has taken away some of the most important things of life which includes time for oneself, time for loved ones, peace, stillness, silence and also hygiene and healthy diet. Now days, people don’t think about what they eat, when they eat, where they eat and how much they eat. They don’t think about exercising, practically because they don’t have time for it. However, hygiene happens to be the most important part of “life”. This is because; a healthy mind resides in a healthy body. In various researches, it was found that physical problems like obesity and it related problems- high cholesterol, hypertension, diabetes, osteoarthritis and asthma, are more prevalent in the age group of 16-25yrs with the changing times. Moreover, this age group is also exposed to psychological disorders like –anorexia nervosa, bulimia nervosa and binge eating. Food influences almost every aspect of our being. It influences our nails, hair, skin, hormones and bones. The right kind of diet helps us achieve a healthy body. One of the foremost problems among teenagers is by a diet plan they understand, eating less and compulsively exercising. Though this may help in the short period, however in the long period, these symptoms can develop into anorexia nervosa, where the person refuses to eat, exercises compulsively and has a distorted body image. All this is caused by the unhealthy, negligent eating habits that have developed due to the “modernisation” of the society. The facebook, whatsapp,  wechat and other “not so important” applications on the new gadgets like phones, tabs, smart watches, are a part of our lives but what we have to understand is that they are “only a part of life” and we should not make them “our life”. Moreover, these things if not used judiciously, can become the obstacles in our goals and self growth. Science is boon for the society, but negligence on our part and overuse of science can be catastrophic for this very society.  Eat healthy, think healthy and live healthy